Showing posts with label Hypocrisy. Show all posts
Showing posts with label Hypocrisy. Show all posts

Friday, July 31, 2020

Archbishop letter to President Trump

June 7, 2020
Holy Trinity Sunday
Mr. President,

In recent months we have been witnessing the formation of two opposing sides that I would call Biblical: the children of light and the children of darkness. The children of light constitute the most conspicuous part of humanity, while the children of darkness represent an absolute minority. And yet the former are the object of a sort of discrimination which places them in a situation of moral inferiority with respect to their adversaries, who often hold strategic positions in government, in politics, in the economy and in the media. In an apparently inexplicable way, the good are held hostage by the wicked and by those who help them either out of self-interest or fearfulness.

These two sides, which have a Biblical nature, follow the clear separation between the offspring of the Woman and the offspring of the Serpent. On the one hand, there are those who, although they have a thousand defects and weaknesses, are motivated by the desire to do good, to be honest, to raise a family, to engage in work, to give prosperity to their homeland, to help the needy, and, in obedience to the Law of God, to merit the Kingdom of Heaven. On the other hand, there are those who serve themselves, who do not hold any moral principles, who want to demolish the family and the nation, exploit workers to make themselves unduly wealthy, foment internal divisions and wars, and accumulate power and money: for them the fallacious illusion of temporal well-being will one day – if they do not repent – yield to the terrible fate that awaits them, far from God, in eternal damnation.

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Although it may seem disconcerting, the opposing alignments I have described are also found in religious circles. There are faithful Shepherds who care for the flock of Christ, but there are also mercenary infidels who seek to scatter the flock and hand the sheep over to be devoured by ravenous wolves. It is not surprising that these mercenaries are allies of the children of darkness and hate the children of light: just as there is a deep state, there is also a deep church that betrays its duties and forswears its proper commitments before God. Thus the Invisible Enemy, whom good rulers fight against in public affairs, is also fought against by good shepherds in the ecclesiastical sphere. It is a spiritual battle, which I spoke about in my recent Appeal which was published on May 8.

For the first time, the United States has in you a President who courageously defends the right to life, who is not ashamed to denounce the persecution of Christians throughout the world, who speaks of Jesus Christ and the right of citizens to freedom of worship. Your participation in the March for Life, and more recently your proclamation of the month of April as National Child Abuse Prevention Month, are actions that confirm which side you wish to fight on. And I dare to believe that both of us are on the same side in this battle, albeit with different weapons.

For this reason, I believe that the attack to which you were subjected after your visit to the National Shrine of Saint John Paul II is part of the orchestrated media narrative which seeks not to fight racism and bring social order, but to aggravate dispositions; not to bring justice, but to legitimize violence and crime; not to serve the truth, but to favor one political faction. And it is disconcerting that there are Bishops – such as those whom I recently denounced – who, by their words, prove that they are aligned on the opposing side. They are subservient to the deep state, to globalism, to aligned thought, to the New World Order which they invoke ever more frequently in the name of a universal brotherhood which has nothing Christian about it, but which evokes the Masonic ideals of those who want to dominate the world by driving God out of the courts, out of schools, out of families, and perhaps even out of churches.

The American people are mature and have now understood how much the mainstream media does not want to spread the truth but seeks to silence and distort it, spreading the lie that is useful for the purposes of their masters. However, it is important that the good – who are the majority – wake up from their sluggishness and do not accept being deceived by a minority of dishonest people with unavowable purposes. It is necessary that the good, the children of light, come together and make their voices heard. What more effective way is there to do this, Mr. President, than by prayer, asking the Lord to protect you, the United States, and all of humanity from this enormous attack of the Enemy? Before the power of prayer, the deceptions of the children of darkness will collapse, their plots will be revealed, their betrayal will be shown, their frightening power will end in nothing, brought to light and exposed for what it is: an infernal deception.

Mr. President, my prayer is constantly turned to the beloved American nation, where I had the privilege and honor of being sent by Pope Benedict XVI as Apostolic Nuncio. In this dramatic and decisive hour for all of humanity, I am praying for you and also for all those who are at your side in the government of the United States. I trust that the American people are united with me and you in prayer to Almighty God.

United against the Invisible Enemy of all humanity, I bless you and the First Lady, the beloved American nation, and all men and women of good will.

+ Carlo Maria Viganò
Titular Archbishop of Ulpiana
Former Apostolic Nuncio to the United States of America            Lifesite

Friday, January 31, 2020

A mere profession of godliness is worthless

Image result for true vine"A mere profession of godliness is worthless. It is he that abideth in Christ that is a Christian. For “every man that hath this hope in him purifieth himself, even as he is pure.” In every clime, in every nation, our youth should cooperate with God. The only way a person can be pure is to become like-minded with God. How can we know God?—By studying his word. “And this is life eternal, that they might know thee the only true God, and Jesus Christ whom thou hast sent.”     

Of what profit is it to say pleasant things, to deplore the works of Satan, and yet at the same time to enter into the fulfillment of all his devices? This is being double-minded. “Wash ye, make you clean: put away the evil of your doings from before mine eyes, cease to do evil; learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. If ye be willing and obedient, ye shall eat the good of the land: but if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the Lord hath spoken it.”  

There must be a cleansing of the hands, and a purifying of the double mind. “Be afflicted, and weep and mourn: let your laughter be turned into mourning, and your joy into heaviness.” It is right to be cheerful, and even joyful. It is right to cultivate cheerfulness of spirit through sanctification of the truth; but it is not right to indulge in foolish jesting and joking, in lightness and trifling, in words of criticism and condemnation of others. Those who observe such persons who make a profession of religion, know that they are deceived. They know that the hands of such professors need to be cleansed, their hearts need to be purified. They need to experience genuine repentance for sin. What have they to mourn over? They should mourn over their inclination to sin, over the danger they are in from inward corruption and from outward temptation. They should be afraid because they have so feeble a sense of the sinfulness of sin, and so little idea of what constitutes sin.  

When you truly repent of sin, you will not be satisfied to acknowledge simply that you are sinful, and let the matter rest there. Do you intend to remain sinful while life shall last? Do you mean to violate your conscience? Do you mean to do evil always? What does the Lord say to those who have had light, and yet have failed to live in accordance with it? “Therefore to him that knoweth to do good, and doeth it not, to him it is sin.” “Humble yourselves in the sight of the Lord, and he shall lift you up.” There is a repentance of sin that needeth not to be repented of. “And every man that hath this hope in him purifieth himself, even as he is pure.”  

Does this text mean that the human agent can remove one stain of sin from his soul?—No. Then what does it mean to purify himself?—It means to look upon the Lord's great moral standard of righteousness, the holy law of God, and see that he is a sinner in the light of that law. “Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. And ye know that he was manifested to take away our sin; and in him is no sin.” It is through faith in Jesus Christ that the truth is accepted in the heart and the human agent is purified and cleansed. Jesus was “wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.” Is it possible to be healed, while knowingly committing sin?—No; it is genuine faith that says, I know that I have committed sin, but that Jesus has pardoned my sin; and hereafter I will resist temptation in and through his might. “Every man that hath this hope in him [abiding in him] purifieth himself, even as he is pure.” He has an abiding principle in the soul, that enables him to overcome temptation. “Whosoever abideth in him sinneth not.” God has power to keep the soul who is in Christ, when that soul is under temptation. “Whosoever sinneth hath not seen him, neither known him.” That is, every one who is a true believer is sanctified through the truth, in life and character. “Little children, let no man deceive you: he that doeth [not professeth to do] righteousness is righteous, even as he is righteous.” “Whosoever is born of God doth not commit sin; ... because he is born of God. In this the children of God are manifest, and the children of the devil.” Now mark where the distinction is made: “Whosoever doeth not righteousness is not of God, neither is he that loveth not his brother.” “My little children, let us not love in word, neither in tongue, but in deed and in truth.”    The Youth's Instructor, February 15, 1894

Tuesday, February 23, 2016

The Pope's Wall And Immigration

Published on Feb 20, 2016
The Pope made news recently when he claimed someone interested in a security wall, could not be a Christian, apparently forgetting that the Pope in the 9th Century did precisely that, and his wall was even expanded and fortified in the 12th century. Catholic "Spin doctors" have hit the internet declaring the comparison invalid (because anyone can "buy tickets" to get in). The comparison was much more valid than anyone on TV would ever dare admit in public, not because of the Vatican's wall, but because of what goes on inside them. Anyone who would like to use the Pope as political leverage to get a vote, should have to be confronted with and face, what goes on inside those Vatican walls.(That is a threat to American sovereignty)

Tuesday, February 16, 2016

The King Of Hypocrisy

Published on Feb 14, 2016
Full Bill Hughes Operation Gladio video:
https://www.youtube.com/watch?v=pTXr4...

Pope Francis is in Mexico telling them they need to clean up their drug trafficking and corrupt ways while failing to mention his own Vatican City is a Hub for drugs, money laundering and child trafficking.

Jorge Bergoglio aka Francis Dirty War Argentina 1974-1983
https://www.youtube.com/watch?v=3pqkd...

Friday, December 11, 2015

I never knew you

And while they went to buy, the bridegroom came; and they that were ready went in with him to 

the marriage: and the door was shut.

Afterward came also the other virgins, saying, Lord, Lord, open to us.

But he answered and said, Verily I say unto you, I know you not.

Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.
Matthew 25:10-13 KJV

Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.

Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?

Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.

18A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.

Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.

Wherefore by their fruits ye shall know them.

Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.

Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?

And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

Matthew 7:15-23. KJV

Saturday, November 7, 2015

Why Pope Francis Won't sell the Treasures of the Church

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In a new interview ranging from fame to finances to his childhood dreams, Pope Francis explained that despite his strong concern for the poor, he will not sell the “riches of the Church.”
Asked whether he has ever felt pressure to sell “the treasures of the Church,” the Pope responded, “This is an easy question. They are not the treasures of the Church, (but) the treasures of humanity.”
“For example, if tomorrow I say that Michelangelo's Pieta is going to be auctioned, it can't be done, because it's not the property of the Church. It's inside a Church, but it belongs to humanity,” he said, explaining that this is true “for all the treasures of the Church.”
The Pope’s comments came in an interview with a Dutch newspaper “Straatnieuws.” The paper’s most unique quality: it is published by the homeless of the Dutch city Utrecht.
The interview was conducted Oct. 27 at the Pope’s Vatican residence and published Nov. 6.  
Questions were conducted by a homeless street newspaper vendor named Marc. Vatican journalist Stijn Fens and the former spokesman of the Dutch Bishops’ Conference, Jan-Willem Wits were also present for the interview, as well as the paper’s editor, Frank Dries.
Among the topics discussed by the Pope were the dangers of corruption, his childhood dream profession, the Vatican’s finances, and his personal commitment to fight poverty.
In his answers to some of the tough questions, Francis did not hesitate to wade into sensitive topics. One of them was whether or not he is worried that his frequent pleas for solidarity in defense of the poor are being politically exploited, as well as how the Church can talk about the issue in an influential way while staying outside the political spectrum.
The Pope underlined two temptations in this area, the first being hypocrisy.
“If a believer speaks about poverty or the homeless and leads the life of a pharaoh – this cannot be done,” he said. “The Church must speak the truth and also with witness: the witness of poverty.”
He also pointed to the dangers surrounding government agreements. While agreements with secular governments can be made, “they must be clear agreements, transparent agreements.”
As an example, Francis pointed to the Vatican’s management of the Apostolic Palace. The Vatican is in charge of handling the finances, but “the accounts are all controlled, to avoid corruption, (because) there is always the temptation of corruption in public life – both political and religious.”
Discussing the perception that the Vatican is rich, the Holy Father acknowledged that if one makes a catalogue of all the goods of the Church, it might seem like “the Church is very rich.”
However, many of the Church’s “riches” are actually treasures that belong to humanity, he explained.
He added that while these items are for the enjoyment of all, there are some things that he does sell, such as many of the elaborate gifts he has received. Among them are motorcycles and cars that have either been given away or sold through an auction.
Proceeds of the sales then go to the Papal Almoner, Archbishop Konrad Krajewski, and are used for the needs of the poor.
And while the Church does have a lot in real estate, he continued, the money is used “to maintain the structures of the Church and to maintain the many works the Church does in needy countries: hospitals, schools.”
As an example, the Pope explained that just the day before, he had asked that 50,000 euros be sent to the Democratic Republic of the Congo to build three schools, because “education is important for children.”
He also pointed to the 1929 Lateran Concordat that recognized the sovereignty of the Holy See. When the Italian government at the time offered the Church a large park in Rome, Pope Pius XI “said no.”
Instead, Pius XI told them, “I want only half of a square kilometer to guarantee the independence of the Church,” Francis observed, explaining that “this principle still stands.”
Catholic News Agency