Showing posts with label Latin America. Show all posts
Showing posts with label Latin America. Show all posts

Monday, August 31, 2020

Peru President Reimpose Sunday Curfew to Curb COVID-19 Spike

A woman walks near a sign that reads in Spanish "I made holes for burials," near a cemetery in Ventanilla, on the outskirts of…

VOA  August 13, 2020

Peru is reimposing Sunday curfews and banning family gatherings in response to a new surge in coronavirus infections.

In announcing the return of a curfew first introduced in April, President Martin Vizcarra blamed the spike in COVID-19 cases on large social gatherings.

The curfew prohibits people from leaving home on Sundays unless they have special passes given to essential professionals such as medical workers.

The president said his administration believes it is better to go back one step so that citizens are all responsible again for “recovering the conditions that we would all like to have."

Vizcarra also said a COVID-19 vaccine is expected to be available in the first months of next year.

Peru, which trails only Brazil and Mexico in coronavirus cases in Latin America, has confirmed more than 590,000 cases and more than 21,700 deaths.

Tuesday, April 30, 2019

Pope donated $500,000 to Mexico-based projects to help migrant communities

ABC News Apr 27, 2019
Pope Francis donated $500,000 to Mexico-based projects to help migrant communities as media attention has faded, the Vatican said Saturday. 
 The funds will be distributed between 27 projects associated with 16 Mexican dioceses and congregations, all of which asked for help to continue providing food, lodging, and basic necessities to those fleeing their home countries through Mexico.
“In recent months, thousands of migrants have arrived in Mexico, having travelled more than 4,000 kilometers on foot and with makeshift vehicles from Honduras, El Salvador and Guatemala. Men and women, often with young children, flee poverty and violence, hoping for a better future in the United States. However, the U.S. border remains closed to them,” said a press release from Peter's Pence, the organization handling the funds. 

Saturday, October 13, 2018

The growing influence of evangelical churches


FILE -- In this photo taken on September 21, 2018 faithful pray at an evangelical church in Brasilia for the recovery of Brazilian right-wing presidential candidate Jair Bolsonaro, who suffered a knife attack during a campaign rally (AFP PHOTO / EVARISTO SA)

Times of Israel   6 October 2018
MONTEVIDEO, Uruguay (AFP) — Evangelical churches are flourishing across traditionally Catholic Latin America and as the religious movement grows, its influence — including in this weekend’s elections in Brazil — is transforming the region and swinging its politics to the right, analysts say.

Sharply opposed to abortion, same-sex marriage, the legalization of marijuana, and leftist ideology in general, the evangelical movement has boosted conservatives and helped unseat a slew of left-leaning governments across the region.

Powerful evangelical churches are now helping tip the balance in Brazil, where far-right candidate Jair Bolsonaro is riding high in the polls ahead of Sunday’s presidential election first round. 

“The recent elections in Chile, Costa Rica, Mexico, Colombia, Guatemala, and the upcoming one in Brazil reveal both greater electoral polarization and a shift to the political right,” says Andrew Chesnut, director of Catholic Studies at Virginia Commonwealth University.


In Mexico, “even though he’s left of center, Lopez Obrador felt he had to make an alliance with a small conservative party founded by a Pentecostal pastor, to ensure his victory,” Chesnut says, referring to President-elect Andres Manuel Lopez Obrador.

Saturday, September 30, 2017

Thousands of Venezuelans are searching for a new life in Colombia as crisis deepens

28 September 2017
Many have queued overnight, waiting patiently for the Simón Bolívar International bridge to open. Some 25,000 people cross the bridge into Colombia every day.
It is a short walk between the two countries but with the political and economic crisis in Venezuela deepening, the two neighbours now seem worlds apart.
Venezuela is suffering from acute shortages of medicines, hospitals struggle to treat patients and staple goods have become scarce and unaffordable to many.
Mothers cradle their babies, bringing them to the hospital in the town of Cúcuta, on the Colombian side of the border, to get them vaccinated.
Families push poorly relatives in wheelchairs. Others cross into Colombia with empty suitcases, filling them up with food and supplies they cannot get in Venezuela.
Two women with a baby in a pushchair walk past the border guard, muttering: "What a humiliation." They are clearly embarrassed they have to do this.

Crossing the border for food

The local church in Cúcuta is feeding between 600 and 2,000 people a day in an open-air courtyard filled with plastic tables and chairs.
Verónica Mendoza, 24, is five months pregnant. She is tucking in to a meal of rice, beans, potatoes and mince with her mother, Mariluz.
The two women travel two hours every day from Venezuela to sell fruit at a market in Colombia.
They cannot find work back home. They come here for their only proper meal of the day.
"Look at the weight I've lost," says Mariluz, grabbing her once fleshy arms and showing the loose skin. "I used to be healthy and strong. But we have to walk such a long way and work so hard."
Mariluz's case is not rare. Recent research [in Spanish] suggests that three-quarters of Venezuelans lost weight in the past year, an average of 9kg (20lb).

Living on the streets

The Colombian government recently introduced "border mobility cards" to allow Venezuelans to go back and forth across the border without the need for a passport.
More than 700,000 people have applied for the scheme so far.
But some like Carlos Alberto Ledesma, a professional jazz musician from Caracas, want to stay in Colombia for good.
Mr Ledesma arrived in Cúcuta eight days ago. "I spent a year living on the streets," he says.
"I stopped working in Venezuela because the bars aren't open, half of the musicians have gone."
Official figures put the number of Venezuelans who have left their homeland for Colombia because of the crisis at 300,000. But the actual number is thought to be much higher.
The influx is putting strain on communities in Colombia, which have lived through more than five decades of armed conflict between left-wing guerrilla groups, the armed forces and right-wing paramilitaries.
Luis Fernando Niño López is the secretary for victims, peace and post-conflict for the province of Norte de Santander, where Cúcuta is located.
"At the moment, there's a pretty big flow but not everybody stays," he says of the Venezuelans arriving in the region.
"But what's going to happen when they can't go back because [Venezuelan President Nicolás] Maduro closes the border or because armed groups that control the border won't let people go back?"

Sheltering Venezuelans

At a shelter run by the Scalabrini International Migration Network in the centre of Cúcuta, the growing scale of the problem is evident.
Between January and June, 650 people came through its doors. In August alone, there were 850 people.
Mr Franklin Díaz, who runs the shelter, says those who come to the shelter are in urgent need of attention and more should be done to help them.
"The action of the authorities is fundamental, they are the ones who manage the resources."
Many of those crossing into Colombia from Venezuela originally fled the armed conflict in Colombia.
Nereidis Ascanio is one of them. Her father was killed by paramilitaries so her family left for Venezuela when she was a child.
A single mother, her two little boys have Venezuelan nationality.
She recently returned to Colombia and now lives in a little shack made out of wooden beams and a corrugated iron roof on the outskirts of Cúcuta. The tarpaulin walls do not even cover the entire shack. 
Ms Ascanio is desperate. "I need to find food for my kids," she says while she wipes away tears.
"And I need to find a job that will allow me to look after my boys."

Getting stuck in Cúcuta

Other Colombians left for Venezuela when the oil industry started booming there in the 1980s.
With oil prices now low and the economic crisis in Venezuela worsening, they too are returning in large numbers.
Many arrive in Colombia with great expectations of a new life.
But Venezuela's triple-digit inflation means their savings in Venezuelan bolivares are worthless once converted into Colombian pesos, so many get stuck.
In the middle of the town is a roundabout with a large sculpture which reads "I love Cúcuta". Some people are curled up sleeping in the letters "c".
Jeferson José Gutierres is one of those sleeping rough along with his wife and their three children. 
He came here a month ago and cannot find work.
But he says life in Cúcuta is still better than in Venezuela and he is not planning on going back while President Maduro is in power.
"I'll return when Maduro goes," he says.
"He's a president who spends money while his people die of hunger."         BBC

Wednesday, October 26, 2016

Columbus, the Indians, and Human Progress excerpted from a People's History of the United States


http://s3.amazonaws.com/magnoliasoft.imageweb/bridgeman/supersize/pnp344530.jpg


By Howard Zinn

Arawak men and women, naked, tawny, and full of wonder, emerged from their villages onto the island's beaches and swam out to get a closer look at the strange big boat. When Columbus and his sailors came ashore, carrying swords, speaking oddly, the Arawaks ran to greet them, brought them food, water, gifts. He later wrote of this in his log:

"They... brought us parrots and balls of cotton and spears and many other things, which they exchanged for the glass beads and hawks' bells. They willingly traded everything they owned.... They were well-built, with good bodies and handsome features.... They do not bear arms, and do not know them, for I showed them a sword, they took it by the edge and cut themselves out of ignorance. They have no iron. Their spears are made of cane.... They would make fine servants.... With fifty men we could subjugate them all and make them do whatever we want."

These Arawaks of the Bahama Islands were much like Indians on the mainland, who were remarkable (European observers were to say again and again) for their hospitality, their belief in sharing. These traits did not stand out in the Europe of the Renaissance, dominated as it was by the religion of popes, the government of kings, the frenzy for money that marked Western civilization and its first messenger to the Americas, Christopher Columbus.

Columbus wrote:

"As soon as I arrived in the Indies, on the first Island which I found, I took some of the natives by force in order that they might learn and might give me information of whatever there is in these parts."

The information that Columbus wanted most was: Where is the gold?

****

The Indians, Columbus reported, "are so naive and so free with their possessions that no one who has not witnessed them would believe it. When you ask for something they have, they never say no. To the contrary, they offer to share with anyone...." He concluded his report by asking for a little help from their Majesties, and in return he would bring them from his next voyage "as much gold as they need . . . and as many slaves as they ask." He was full of religious talk: "Thus the eternal God, our Lord, gives victory to those who follow His way over apparent impossibilities."

Because of Columbus's exaggerated report and promises, his second expedition was given seventeen ships and more than twelve hundred men. The aim was clear: slaves and gold. They went from island to island in the Caribbean, taking Indians as captives. But as word spread of the Europeans' intent they found more and more empty villages. On Haiti, they found that the sailors left behind at Fort Navidad had been killed in a battle with the Indians, after they had roamed the island in gangs looking for gold, taking women and children as slaves for sex and labor.

Now, from his base on Haiti, Columbus sent expedition after expedition into the interior. They found no gold fields, but had to fill up the ships returning to Spain with some kind of dividend. In the year 1495, they went on a great slave raid, rounded up fifteen hundred Arawak men, women, and children, put them in pens guarded by Spaniards and dogs, then picked the five hundred best specimens to load onto ships. Of those five hundred, two hundred died en route. The rest arrived alive in Spain and were put up for sale by the archdeacon of the town, who reported that, although the slaves were "naked as the day they were born," they showed "no more embarrassment than animals." Columbus later wrote: "Let us in the name of the Holy Trinity go on sending all the slaves that can be sold."

But too many of the slaves died in captivity. And so Columbus, desperate to pay back dividends to those who had invested, had to make good his promise to fill the ships with gold. In the province of Cicao on Haiti, where he and his men imagined huge gold fields to exist, they ordered all persons fourteen years or older to collect a certain quantity of gold every three months. When they brought it, they were given copper tokens to hang around their necks. Indians found without a copper token had their hands cut off and bled to death.

The Indians had been given an impossible task. The only gold around was bits of dust garnered from the streams. So they fled, were hunted down with dogs, and were killed.

Trying to put together an army of resistance, the Arawaks faced Spaniards who had armor, muskets, swords, horses. When the Spaniards took prisoners they hanged them or burned them to death. Among the Arawaks, mass suicides began, with cassava poison. Infants were killed to save them from the Spaniards. In two years, through murder, mutilation, or suicide, half of the 250,000 Indians on Haiti were dead.

When it became clear that there was no gold left, the Indians were taken as slave labor on huge estates, known later as encomiendas. They were worked at a ferocious pace, and died by the thousands. By the year 1515, there were perhaps fifty thousand Indians left. By 1550, there were five hundred. A report of the year 1650 shows none of the original Arawaks or their descendants left on the island.

The chief source-and, on many matters the only source-of in formation about what happened on the islands after Columbus came is Bartolome de las Casas, who, as a young priest, participated in the conquest of Cuba. For a time he owned a plantation on which Indian slaves worked, but he gave that up and became a vehement critic of Spanish cruelty.

*****

In Book Two of his History of the Indies, Las Casas (who at first urged replacing Indians by black slaves, thinking they were stronger and would survive, but later relented when he saw the effects on blacks) tells about the treatment of the Indians by the Spaniards. It is a unique account and deserves to be quoted at length:

"Endless testimonies . . . prove the mild and pacific temperament of the natives.... But our work was to exasperate, ravage, kill, mangle and destroy; small wonder, then, if they tried to kill one of us now and then.... The admiral, it is true, was blind as those who came after him, and he was so anxious to please the King that he committed irreparable crimes against the Indians..."

Las Casas tells how the Spaniards "grew more conceited every day" and after a while refused to walk any distance. They "rode the backs of Indians if they were in a hurry" or were carried on hammocks by Indians running in relays. "In this case they also had Indians carry large leaves to shade them from the sun and others to fan them with goose wings."

Total control led to total cruelty. The Spaniards "thought nothing of knifing Indians by tens and twenties and of cutting slices off them to test the sharpness of their blades." Las Casas tells how "two of these so-called Christians met two Indian boys one day, each carrying a parrot; they took the parrots and for fun beheaded the boys."

The Indians' attempts to defend themselves failed. And when they ran off into the hills they were found and killed. So, Las Casas reports. "they suffered and died in the mines and other labors in desperate silence, knowing not a soul in the world to whom they could tun for help." He describes their work in the mines:

"... mountains are stripped from top to bottom and bottom to top a thousand times; they dig, split rocks, move stones, and carry dirt on their backs to wash it in the rivers, while those who wash gold stay in the water all the time with their backs bent so constantly it breaks them; and when water invades the mines, the most arduous task of all is to dry the mines by scooping up pansful of water and throwing it up outside....

After each six or eight months' work in the mines, which was the time required of each crew to dig enough gold for melting, up to a third of the men died. While the men were sent many miles away to the mines, the wives remained to work the soil, forced into the excruciating job of digging and making thousands of hills for cassava plants.

Thus husbands and wives were together only once every eight or ten months and when they met they were so exhausted and depressed on both sides . . . they ceased to procreate. As for the newly born, they died early because their mothers, overworked and famished, had no milk to nurse them, and for this reason, while I was in Cuba, 7000 children died in three months. Some mothers even drowned their babies from sheer desperation.... In this way, husbands died in the mines, wives died at work, and children died from lack of milk . . . and in a short time this land which was so great, so powerful and fertile ... was depopulated.... My eyes have seen these acts so foreign to human nature, and now I tremble as I write...."

When he arrived on Hispaniola in 1508, Las Casas says, "there were 60,000 people living on this island, including the Indians; so that from 1494 to 1508, over three million people had perished from war, slavery, and the mines. Who in future generations will believe this? I myself writing it as a knowledgeable eyewitness can hardly believe it...."

Thus began the history, five hundred years ago, of the European invasion of the Indian settlements in the Americas. That beginning, when you read Las Casas-even if his figures are exaggerations (were there 3 million Indians to begin with, as he says, or less than a million, as some historians have calculated, or 8 million as others now believe?) is conquest, slavery, death. When we read the history books given to children in the United States, it all starts with heroic adventure-there is no bloodshed-and Columbus Day is a celebration.

*****

The treatment of heroes (Columbus) and their victims (the Arawaks) the quiet acceptance of conquest and murder in the name of progress-is only one aspect of a certain approach to history, in which the past is told from the point of view of governments, conquerors, diplomats, leaders. It is as if they, like Columbus, deserve universal acceptance, as if they-the Founding Fathers, Jackson, Lincoln, Wilson, Roosevelt, Kennedy, the leading members of Congress, the famous Justices of the Supreme Court-represent the nation as a whole. The pretense is that there really is such a thing as "the United States," subject to occasional conflicts and quarrels, but fundamentally a community of people with common interests. It is as if there really is a "national interest" represented in the Constitution, in territorial expansion, in the laws passed by Congress, the decisions of the courts, the development of capitalism, the culture of education and the mass media.

"History is the memory of states," wrote Henry Kissinger in his first book, A World Restored, in which he proceeded to tell the history of nineteenth-century Europe from the viewpoint of the leaders of Austria and England, ignoring the millions who suffered from those states men's policies. From his standpoint, the "peace" that Europe had before the French Revolution was "restored" by the diplomacy of a few national leaders.

But for factory workers in England, farmers in France, colored people in Asia and Africa, women and children everywhere except in the upper classes, it was a world of conquest, violence, hunger, exploitation-a world not restored but disintegrated.

*****

When the Pilgrims came to New England they too were coming not to vacant land but to territory inhabited by tribes of Indians. The governor of the Massachusetts Bay Colony, John Winthrop, created the excuse to take Indian land by declaring the area legally a "vacuum." The Indians, he said, had not "subdued" the land, and therefore had only a "natural" right to it, but not a "civil right." A "natural right" did not have legal standing.

The Puritans also appealed to the Bible, Psalms 2:8: "Ask of me, and I shall give thee, the heathen for thine inheritance, and the uttermost parts of the earth for thy possession." And to justify their use of force to take the land, they cited Romans 13:2: "Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation."

*****

The Indian population of 10 million that lived north of Mexico when Columbus came would ultimately be reduced to less than a million. Huge numbers of Indians would die from diseases introduced by the whites. A Dutch traveler in New Netherland wrote in 1656 that "the Indians . . . affirm, that before the arrival of the Christians, and before the smallpox broke out amongst them, they were ten times as numerous as they now are, and that their population had been melted down by this disease, whereof nine-tenths of them have died." When the English first settled Martha's Vineyard in 1642, the Wampanoags there numbered perhaps three thousand. There were no wars on that island, but by 1764, only 313 Indians were left there. Similarly, Block Island Indians numbered perhaps 1,200 to 1,500 in 1662, and by 1774 were reduced to fifty-one.

Behind the English invasion of North America, behind their massacre of Indians, their deception, their brutality, was that special powerful drive born in civilizations based on private property. It was a morally ambiguous drive; the need for space, for land, was a real human need. But in conditions of scarcity, in a barbarous epoch of history ruled by competition, this human need was transformed into the murder of whole peoples.                  Third World Traveler

The Ten Most Lethal CIA Interventions in Latin America

Sunday, November 15, 2015

UN says 13 million affected by disasters in Latin America and the Caribbean region in 2015

Epidemics like chikungunya, a virus transmitted by the Aedes aegypti mosquito, was among the disasters which affected 13 million people in Latin America and the Caribbean region in 2015. Photo: WHO/PAHO/Luz Sosa

13 November 2015 – A staggering 13.2 million people in Latin America and the Caribbean were affected by disasters between January and October 2015, a report from the United Nations relief wing revealed, warning the situation could be further exacerbated by the current powerful El Niño.
According to a bulletin published by the UN Office for the Coordination of Humanitarian Affairs (OCHA), the figure exceeds the number of people affected in 2014 (11.4 million), serving as a reminder that “preparedness efforts must remain a priority to reduce impacts and humanitarian needs.”
The report also found that drought affected most people (7 million), followed by excessive rains, floods and epidemics like dengue, chikungunya and cholera.
Some of the other disasters that affected the region in 2015 are hurricanes, violence, environmental emergencies and cold waves, the report said.
Additionally, the report warns that El Niño will worsen drought in Central America and will bring above average rainfall in South America, where it is expected to peak in November-December.
Further, the study Hunger without Borders, conducted by the International Organization for Migration (IOM) and the World Food Programme (WFP) revealed that there is a correlation between food insecurity, violence and migration in countries of the Northern Triangle in Central America.
The report recommended a more profound analysis of the situation in order to have a deeper understanding of the effects of violence, food insecurity and their impact on migratory patterns.
Further recommendations included reinsertion of deportees and returnees, strengthening the resilience of children and youth whose parents have emigrated against crime and violence, promoting livelihoods, and developing advocacy strategies where local governments play a leading role, along with UN agencies and other international organizations.
Lastly, the report underscored the need to initiate concrete actions at the first World Humanitarian Summit, slated to take place in Istanbul, Turkey in 2016, and to find new ways to address the humanitarian needs in a changing world.
“The World Humanitarian Summit is our generation’s opportunity to re-inspire the world with our humanitarian ambition,” said Under-Secretary-General for Coordination of Humanitarian Affairs and UN Emergency Relief Coordinator Stephen O’Brien.
UN