Monday, July 29, 2019

U.S. religious leaders issue “Religious Declaration of Unprecedented Human Emergency”

Yale May 9, 2019
What is an emergency? Merriam-Webster defines emergency as “an unforeseen combination of circumstances or the resulting state that calls for immediate action.” Does climate change count as an emergency? Not if an “emergency” is necessarily “unforeseen,” for when it comes to climate change, scientists have been sounding the alarm for decades, telling us that burning massive quantities of fossil fuels would lead to catastrophe. Of course, the fossil fuel industry (see #ExxonKnew) has spent millions of dollars trying to make the climate emergency as “unforeseen” as possible, for as long as possible, to as many people as possible. But the clock has run out. The time of reckoning is at hand. Foreseen or unforeseen, the climate crisis is upon us and it calls for immediate action.
In the same week that the U.K. became the first country to declare “an environment and climate emergency,” and in the same week that the Anglican Communion became, as far as I know, the first global religious body to recognize a climate emergency, National Religious Coalition for Creation gathered for its 20th annual prayer breakfast in Washington, DC. NRCCC is a group composed of members of major faith groups in America, including Catholic, Protestant, Evangelical, and Orthodox Christians, and Jews. After opening prayers, a lively presentation by Chad Hanson (Director of the John Muir Project) on forest protection as an essential aspect of addressing climate change, and the bestowal of the 2019 Steward of God’s Creation award to two outstanding climate champions – the Rev. Dr. Gerald L. Durley and the Rev. Dr. Jim Antal – we moved outside to announce the release of Religious Declaration of Unprecedented Climate Emergency.

Religious Declaration of Unprecedented Human Emergency
clarifies two essential facts: humanity has an extremely short window of time in which to avert irreversible climate chaos, and religions around the world consider protecting God’s Creation a moral and spiritual imperative.
Perhaps it was fitting that the Religious Declaration was publicly announced in Pershing Park, a National World War I Memorial. Just as William James and Jimmy Carter spoke of “the moral equivalent of war,” so, too, are increasing numbers of citizens realizing that we need to address climate change with the same focus, fervor and self-sacrifice of a nation that is mobilized to fight a war.
The stakes are high. As stated in the opening lines of the Religious Declaration, climate change is unlike any other challenge that confronts humanity, “because it is largely irreversible ‘for 1,000 years after emissions stop’ with ‘profound impacts on global climate, ecosystems and human societies for the next ten millennia and beyond.’1 The shocking truth is that decisions we make now could, in the words of climate economist Ross Garnaut, ‘haunt humanity until the end of time.’2 Nuclear war, while also irreversible, is only a possibility. Human-induced climate change is underway now, and its impacts are greater and more extensive than scientific models predicted. We will significantly alter the future of civilization as we know it and may eventually cause its collapse if we continue down this path.”
The Declaration calls for bold, concerted action: “Decades of delay on climate action have made small corrective measures and incremental approaches useless. Those who are invested in maintaining the status quo, or who put forth proposals that are clearly incompatible with what climate science demands, are condemning innocent young people – including their own children and generations to come – to a future of unimaginable suffering: the mass death of human populations and the extinction of species.

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