On Oct. 31, 1517, an Augustinian monk named Martin Luther posted 95
debate questions on the door of Wittenberg Church, which began the
movement known as “the Reformation.”
In 1521, 34-year-old Martin Luther was summoned to stand trial before
the most powerful man in the world, 21-year-old Holy Roman Emperor
Charles V. Charles V of Spain’s empire spanned nearly two million square
miles across Europe, the Netherlands, the Far East, North and South
America and the Caribbean.
The Philippine Islands were named after his son, King Philip II of Spain. The sun never set on the Spanish Empire.
At the Diet of Worms, Charles V initially dismissed Luther’s theses
as “an argument between monks” and simply declared Martin Luther an
outlaw. Martin Luther was hid by Frederick of Saxony in the Wartburg
Castle, where he translated the New Testament into German. Charles V’s
unruly troops sacked Rome and imprisoned Pope Clement VII for six
months.
This was the same Pope that refused to annul the marriage of Henry
VIII and Charles’s aunt Catherine of Aragon, leading Henry break away
from Rome and start the Church of England. (Catherine had been married
for six months to Henry’s older brother Arthur before he died in 1502.)
Charles V oversaw the Spanish colonization of the Americas, and began
the Counter-Reformation. He eventually responded to the pleadings of
the priest Bartolomé de Las Casas and outlawed the enslavement of native
Americans.
Gold from the New World was used by Spain to push back the Muslim
Ottoman Empire’s invasion of Europe. Sultan Suleiman the Magnificent’s
Ottoman fleet dominated the Mediterranean Sea, the Red Sea and the
Persian Gulf. Suleiman conquered into Christian Hungary, Christian
Serbia and Christian Austria, in addition to controlling the Middle East
and North Africa. In 1529, 35-year-old Suleiman the Magnificent sent
100,000 Muslim Turks to surround Vienna, Austria.
Martin Luther wrote: “The Turk is the rod of the wrath of the Lord
our God. … If the Turk’s god, the devil, is not beaten first, there is
reason to fear that the Turk will not be so easy to beat. … Christian
weapons and power must do it. …”
Martin Luther continued: “(The fight against the Turks) must begin
with repentance, and we must reform our lives, or we shall fight in
vain. (The Church should) drive men to repentance by showing our great
and numberless sins and our ingratitude, by which we have earned God’s
wrath and disfavor, so that He justly gives us into the hands of the
devil and the Turk.”
In an attempt to unite the Holy Roman Empire against the Ottoman
Muslims, Charles V agreed to a truce recognizing the Protestants, as
Eric W. Gritisch wrote in “Martin – God’s Court Jester: Luther in
Retrospect” (Philadelphia: Fortress, 1983, p. 69-70): “Afraid of losing
the much-needed support of the German princes for the struggle against
the Turkish threat from the south, Emperor Charles V agreed to a truce
between Protestant and Catholic territories in Nuremberg in 1532. … Thus
the Lutheran movement was, for the first time, officially tolerated and
could enjoy a place in the political sun of the Holy Roman Empire.”
As the Islamic threat intensified, reformer John Calvin wrote to
Philip Melanthon in 154 (“Selected Works of John Calvin: Tracts &
Letters,” I: 373): “I hear of the sad condition of your Germany! … The
Turk again prepares to wage war with a larger force. Who will stand up
to oppose his marching throughout the length and breadth of the land, at
his mere will and pleasure?”
Followers of the reformers who “protested” certain doctrines, were
generally referred to as “Protestants.” Some Protestants refused to help
Charles V who was defending Europe from the Muslim invasion. Finally,
Charles V made a treaty with the German Lutheran Princes by signing the
Peace of Augsburg, September 25, 1555, ceasing the religious struggle
between Lutherans and Catholics.
A line in the treaty, “cuius regio, eius religio,” allowed each king to decide what was to be believed in his kingdom.
A month later, Oct. 25, 1555, suffering from severe gout, Charles V
abdicated his throne and lived the rest of his life secluded in the
monastery of Yuste, leaving his son Philip II to rule.
As different kings in Europe chose different denominations for their
kingdoms, millions migrated from one country to another simply for
conscience sake. Many of these Christian religious refugees fled Europe
to settle colonies in America.
New York University Professor Emeritus Patricia Bonomi, in her
article “The Middle Colonies as the Birthplace of American Religious
Pluralism” wrote: “The colonists were about 98 percent Protestant.”
Of the 56 signers of the Declaration, most were Protestant, with the notable exception of Catholic Charles Carroll of Maryland.
British Statesman Edmund Burke addressed Parliament, 1775: “All
Protestantism … is a sort of dissent. But the religion most prevalent in
our Northern Colonies is a refinement on the principle of resistance;
it is the dissidence of dissent, and the protestantism of the Protestant
religion.”
Samuel Adams stated when he signed the Declaration of Independence:
“This day, I trust, the reign of political protestantism will commence.”
Martin Luther, who died in 1546, wrote: “I am much afraid that
schools will prove to be the great gates of hell unless they diligently
labor in explaining the Holy Scriptures, engraving them in the hearts of
youth.”
