Showing posts with label Trinity. Show all posts
Showing posts with label Trinity. Show all posts

Monday, April 26, 2021

The doctrine contrary to reason and common sense

 

Roswell F. Cottrell - Wikipedia

“That one person is three persons, and that three persons are only one person, is the doctrine which we claim is contrary to reason and common sense. The being and attributes of God are above, beyond, out of reach of my sense and reason, yet I believe them: But the doctrine I object to is contrary, yes, that is the word, to the very sense and reason that God has himself implanted in us. Such a doctrine he does not ask us to believe. A miracle is beyond our comprehension, but we all believe in miracles who believe our own senses. What we see and hear convinces us that there is a power that effected the most wonderful miracle of creation. But our Creator has made it an absurdity to us that one person should be three persons, and three persons but one person; and in his revealed word he has never asked us to believe it. This our friend thinks objectionable.…

“But to hold the doctrine of the Trinity is not so much an evidence of evil intention as of intoxication from that wine of which all the nations have drunk. The fact that this was one of the leading doctrines, if not the very chief, upon which the bishop of Rome was exalted to popedom, does not say much in its favor. This should cause men to investigate it for themselves; as when the spirits of devils working miracles undertake the advocacy of the immortality of the soul. Had I never doubted it before, I would now probe it to the bottom, by that word which modern Spiritualism sets at nought.…

“Revelation goes beyond us; but in no instance does it go contrary to right reason and common sense. God has not claimed, as the popes have, that he could “make justice of injustice,” nor has he, after teaching us to count, told us that there is no difference between the singular and plural numbers. Let us believe all he has revealed, and add nothing to it.” —R. F. Cottrell, July 6, 1869, Review & Herald

Wednesday, March 31, 2021

Which Ship?


 

The Signs of Babylon


 

Reactions to Walter Veith Denying Christ's Sonship


 

A Discussion with Ganoune Diop

A Discussion with Ganoune Diop, Director of the Public Affairs and Religious Liberty Department, Seventh-day Adventist Church

Berkley Center, Georgetown University  

Background: Ganoune Diop is a leading intellectual within interfaith circles and has been part of the G20 Interfaith Forum since its inception in 2014, focusing on issues of religious freedom. He is currently leading the Association’s working group on religious dimensions of racism. He and Katherine Marshall spoke (by zoom) on July 27, to explore various dimensions of his path from Rufisque, Senegal to the Seventh Day Adventist headquarters in Silver Spring, Maryland. This has involved a constant focus on freedom and a remarkable intellectual journey crossing multiple disciplines and topics.

What did you do after you finished with your master’s degree?

I was offered an internship to become a pastor, in Paris, where I lived for many years. During the latter two years I was working as an associate pastor. I was then called to be the senior pastor in another city, Lille, a city with a well-known university with students from all over the world. I engaged many people. I focused then a great deal on
philosophy, an area where my interest had never diminished, even as I was doing theology. From Lille, I was called to head the Department of Biblical Studies for the Adventist Church in France, which I did for three years.

The next large shift came when I was asked if I wanted to pursue an academic career as a teacher. That would entail going to the US, to Michigan, and doing a PhD in Old Testament. At the time, I was doing a PhD in New Testament in France at the Catholic University of Paris, linked to semiotics, the analysis of religious discourse. I was also studying at La Sorbonne. I found that fascinating. I stayed in the US for about five years, finishing a PhD in Old Testament. I then returned to France, this time as a teacher.

I had studied ancient languages, Hebrew especially, while I was in college, then for my masters. While I was working in Paris, I decided that I really needed to have a degree in philology, the science of languages. I did not just want to be a good student in Hebrew or a good student in Greek. If I was to teach these languages, I wanted to have the necessary credentials. I went to the Catholic University of Paris again, while I was teaching in France, pursuing a master's degree in philology at the School of Ancient Near Eastern Civilizations and Languages.

The Seventh Day Adventist Church is not part of the World Council of Churches. We have what we call observer status. I'm invited to events and I work with them personally. I was even part of the writing committee at the Busan General Assembly few years ago. We collaborate and we partner, but the Seventh Day Adventist Church has chosen, for freedom of conscience purposes, not to belong to an ecumenical entity with a central organization, because belonging to such a central organization is like surrendering one's constitutional conscience. This may be why the Catholic Church, for example, while having very close and cordial relationships, cannot be under the umbrella of another organization. We position ourselves in a similar way. We will join any table where people come with an equal footing. For reasons of freedom of conscience and preservation of our distinct identity, SDAs are involved in interchurch relations but not fusion of churches. We belong to the family of Christians who confess the Trinitarian God, the divinity of Jesus who is lord and savior. However, just to be clear, in some countries, the Seventh Day Adventist Church is part of, for example, the Protestant World Federation or similar organizations. France and Spain are such cases, because the government deals directly with these entities that include Catholics, Protestants, Jews, Muslims, etc. But we are not part of the World Council of Churches, nor of the Council of European Churches (CEC), even though we work so closely with them I personally teach every year at their European summer school on human rights, and I'm invited at their general assembly    More

Sunday, January 31, 2021

The Spirit and power of God will be poured out upon His children.

Image result for godliness

Popular revivals are too often carried by appeals to the imagination, by exciting the emotions, by gratifying the love for what is new and startling. Converts thus gained have little desire to listen to Bible truth, little interest in the testimony of prophets and apostles. Unless a religious service has something of a sensational character, it has no attractions for them. A message which appeals to unimpassioned reason awakens no response. The plain warnings of God's word, relating directly to their eternal interests, are unheeded.  

With every truly converted soul the relation to God and to eternal things will be the great topic of life. But where, in the popular churches of today, is the spirit of consecration to God? The converts do not renounce their pride and love of the world. They are no more willing to deny self, to take up the cross, and follow the meek and lowly Jesus, than before their conversion. Religion has become the sport of infidels and skeptics because so many who bear its name are ignorant of its principles. The power of godliness has well-nigh departed from many of the churches. Picnics, church theatricals, church fairs, fine houses, personal display, have banished thoughts of God. Lands and goods and worldly occupations engross the mind, and things of eternal interest receive hardly a passing notice.

Notwithstanding the widespread declension of faith and piety, there are true followers of Christ in these churches. Before the final visitation of God's judgments upon the earth there will be among the people of the Lord such a revival of primitive godliness as has not been witnessed since apostolic times. The Spirit and power of God will be poured out upon His children. At that time many will separate themselves from those churches in which the love of this world has supplanted love for God and His word. Many, both of ministers and people, will gladly accept those great truths which God has caused to be proclaimed at this time to prepare a people for the Lord's second coming. The enemy of souls desires to hinder this work; and before the time for such a movement shall come, he will endeavor to prevent it by introducing a counterfeit. In those churches which he can bring under his deceptive power he will make it appear that God's special blessing is poured out; there will be manifest what is thought to be great religious interest. Multitudes will exult that God is working marvelously for them, when the work is that of another spirit. Under a religious guise, Satan will seek to extend his influence over the Christian world.  

In many of the revivals which have occurred during the last half century, the same influences have been at work, to a greater or less degree, that will be manifest in the more extensive movements of the future. There is an emotional excitement, a mingling of the true with the false, that is well adapted to mislead. Yet none need be deceived. In the light of God's word it is not difficult to determine the nature of these movements. Wherever men neglect the testimony of the Bible, turning away from those plain, soul-testing truths which require self-denial and renunciation of the world, there we may be sure that God's blessing is not bestowed. And by the rule which Christ Himself has given, “Ye shall know them by their fruits” (Matthew 7:16), it is evident that these movements are not the work of the Spirit of God.     Great Controversy p. 464

Wednesday, January 20, 2021

The response to Kellogg's 'The living temple' book in letter 253

The Living Temple (Classic Reprint): Kellogg, J.: 9780265278987:  Amazon.com: Books

Dr. J. H. Kellogg
Battle Creek, Michigan

Dear Brother,—

I must tell you that your ideas in regard to some things have been decidedly wrong. I would that you could see your errors. The book Living Temple is not to be patched up, a few changes made in it, and then advertised and praised as a valuable production. It would be better to present the physiological parts in another book under another title. When you wrote that book, you were not under the inspiration of God. There was by your side the one who inspired Adam to look at God in a false light. Your whole heart needs to be changed, thoroughly and entirely cleansed.

My brother, do not allow yourself to be alienated from your ministering brethren who tell you of your dangers. Those who faithfully and frankly tell you of your errors are your best friends. I am sorry, very sorry, for your medical associates. They have been unfaithful to God and untrue to you in failing to tell you kindly but firmly where you were not working righteously.  

There are many things that you must overcome before you can be saved. In the heart that is not led by God, there is a something that leads it to desire to be sustained in its wrong course. The men who faithfully tell you the truth, pointing out your mistakes, you have regarded as your enemies. But often they are your best friends and, in telling you wherein you were walking in strange paths, were doing a very disagreeable duty. The Lord’s servants are not to flatter your pride; they are not to stand silent, fearing to say, “Why do ye thus?” They are faithfully to warn you of your danger.  

My husband, Elder Joseph Bates, Father Pierce, Elder Edson, and many others who were keen, noble, and true were among those who, after the passing of the time in 1844, searched for truth. At our important meetings, these men would meet together and search for the truth as for hidden treasure. I met with them, and we studied and prayed earnestly; for we felt that we must learn God’s truth. Often we remained together until late at night, and sometimes through the entire night, praying for light and studying the Word. As we fasted and prayed, great power came upon us. But I could not understand the reasoning of the brethren. My mind was locked, as it were, and I could not comprehend what we were studying. Then the Spirit of God would come upon me, I would be taken off in vision, and a clear explanation of the passages we had been studying would be given me with instruction as to the position we were to take regarding truth and duty. Again and again this happened. A line of truth extending from that time to the time when we shall enter the city of God was plainly marked out before me, and I gave my brethren and sisters the instruction that the Lord had given me. They knew that when not in vision, I could not understand these matters, and they accepted as light direct from heaven the revelations given me. Thus the leading points of our faith as we hold them today were firmly established. Point after point was clearly defined, and all the brethren came into harmony.  

The whole company of believers were united in the truth. There were those who came in with strange doctrines, but we were never afraid to meet them. Our experience was wonderfully established by the revelations of the Holy Spirit.  

For two or three years my mind continued to be locked to the Scriptures. In 1846 I was married to Elder James White. It was some time after my second son was born that we were in great perplexity regarding certain points of doctrine. I was praying to the Lord to unlock my mind, that I might understand His Word. Suddenly I seemed to be enshrouded in clear, beautiful light, and ever since, the Scriptures have been an open book to me. 

 I was at that time in Paris, Maine. Old Father Andrews was very sick. For some time he had been a great sufferer from inflammatory rheumatism. He could not move without intense pain. We prayed for him. I laid my hands on his head, and said, “Father Andrews, the Lord Jesus maketh thee whole.” He was healed instantly. He got up and walked about the room, praising God, and saying, “I never saw it on this wise before. Angels of God are in this room.” The glory of God was revealed. Light seemed to shine all through the house, and an angel’s hand was laid upon my head. From that time to this I have been able to understand the Word of God.  

After the passing of the time, we were opposed and cruelly falsified. Erroneous theories were pressed in upon us by men and women who had gone into fanaticism. I was directed to go to the places where these people were advocating these erroneous theories, and as I went, the power of the Spirit was wonderfully displayed in rebuking the errors that were creeping in. Satan himself, in the person of a man, was working to make of no effect my testimony regarding the position that we now know to be substantiated by Scripture. 

 Just such theories as you have presented in Living Temple were presented then. These subtle, deceiving sophistries have again and again sought to find place amongst us. But I have ever had the same testimony to bear which I now bear regarding the personality of God.  

In (Early Writings, 60, 66, 67), are the following statements: “May 14, 1851, I saw the beauty and loveliness of Jesus. As I beheld His glory, the thought did not occur to me that I should ever be separated from His presence. I saw a light coming from the glory that encircled the Father, and as it approached near to me, my body shook and trembled like a leaf. I thought that if it should come near me, I would be struck out of existence; but the light passed me. Then could I have some sense of the great and terrible God with whom we have to do.”  

“I have often seen the lovely Jesus, that He is a person. I asked Him if His Father was a person, and had a form like Himself. Said Jesus, ‘I am the express image of My Father’s person!’ [Hebrews 1:3.]  

“I have often seen that the spiritual view took away all the glory of heaven, and that in many minds the throne of David and the lovely person of Jesus have been burned up in the fire of spiritualism. I have seen that some who have been deceived and led into this error, will be brought out into the light of truth, but it will be almost impossible for them to get entirely rid of the deceptive power of spiritualism. Such should make thorough work in confessing their errors, and leaving them forever.”

*****

There is a strain of spiritualism coming in among our people, and it will undermine the faith of those who give place to it, leading them to give heed to seducing spirits and doctrines of devils. Errors will be presented in a pleasing and flattering manner. The enemy desires to divert the minds of our brethren and sisters from the work of preparing a people to stand in these last days.

I am instructed to warn our brethren and sisters not to discuss the nature of our God. Many of the curious who attempted to open the ark of the testament, to see what was inside, were punished for their presumption. We are not to say that the Lord God of heaven is in a leaf, or in a tree; for He is not there. He sitteth upon His throne in the heavens.The work of the Creator as seen in nature reveals His power. But nature is not above God, nor is God in nature as some represent Him to be. God made the world, but the world is not God; it is but the work of His hands. Nature reveals the work of a positive, personal God, showing that God is, and that He is a rewarder of those who diligently seek Him.

*****

I could say much regarding the sanctuary; the ark containing the law of God; the cover of the ark, which is the mercy seat; the angels at either end of the ark; and other things connected with the heavenly sanctuary and with the great day of atonement. I could say much regarding the mysteries of heaven; but my lips are closed. I have no inclination to try to describe them.

I would not dare to speak of God as you have spoken of Him. He is high and lifted up, and His glory fills the heavens. “The voice of the Lord is mighty; it shaketh the cedars of Lebanon. The Lord is in His holy temple; let all the earth keep silence before Him.” [See Psalm 29:5; Habakkuk 2:20.]  

My brother, when you are tempted to speak of God, where He is, or what He is, remember that on this point silence is eloquence. Take off your shoes from off your feet; for the ground on which you are placing your careless, unsanctified feet is holy ground. 

 I am instructed to say that there is nothing in the Word of God to substantiate your spiritualistic theories. Will you not renounce these theories at once? Upon them your mind has been dwelling for a long time, but they have had no sanctifying, refining, ennobling influence upon your life. The Lord has no use for these theories, and He would not have His people vindicate or propagate them.  

The Father, the omniscient One, created the world through Christ Jesus. Christ is the light of the world, the way to eternal life. He, the anointed One, God gave to make an atonement for the sins of the world. You need to understand that unless you believe in that atonement, and know that you are bought with the price of the blood of the only begotten Son of God, you will assuredly be bound up with the wicked one. If you continue to cherish the theories that you have been cherishing, you will be left to become the sport of Satan’s temptations. He is playing the game of life for your soul. Remain for a little longer linked up with him, and be assured that you will lose your soul.  

By declaring that our institutions are undenominational, you have put our people and our work in a false position. You have been led over a terrible path, the dangers of which you have not known, but may sometime see. It is not yet too late for wrongs to be righted. There is hope for you. You have followed the enemy step by step, striving to look into mysteries too high and holy for your comprehension. Then in your teaching the Holy One has been brought down to man’s scientific, spiritualistic ideas. You have been walking in crooked paths. You have lost the moral image of God. But there is hope for you. You may still turn your feet into the right path. Will you not now make straight paths for your feet, lest the lame be turned out of the way? Will you now refuse to sow one more seed of skepticism and sophistry in the minds of others? Will you now come to Christ and be healed?  

I have hesitated and delayed about the sending out of that which the Spirit of the Lord has impelled me to write. I did not want to be compelled to present the satanic influence of these sophistries. But unless there is a decided change, in yourself and your associates, I shall have to do this, to save others from following the path that you have been following. I shall have to obey the command given me of God, “Meet it.” This is the only thing that I can do. 

 I present to you the things that the Lord has presented to me. There is a great work to be done. We are to take hold of the work understandingly, praying, believing, and receiving the Holy Spirit. Thus only can we do the work given us. I am required by God to bear testimony against Living Temple. Whatever your associates may say concerning this book, I take the position now and forever that it is a snare. No union will be formed by our people as a whole upon the theories that you have begun to present in that book. You may regard this as forever decided. As a people we shall stand firm on the platform that has withstood test and trial. We shall hold to the sure pillars of our faith. The principles of truth that God has revealed to us are our only foundation. They have made us what we are. These new, fanciful theories are fascinating and misleading. They endanger the eternal interests of the soul. The Scriptures do not sustain them. Clothed with the Christian armor, shod with the preparation of the gospel of peace, we shall stand firm against these misleading theories. You may turn and wrest the Word of God to your own destruction, but I entreat you not to do this.  

Heaven is not a vapor. It is a place. Christ has gone to prepare mansions for those who love Him, those who, in obedience to His commands, come out from the world and are separate. The principles of heaven must be brought into our experience, that we may be distinguished from the world. There must be a marked contrast between us and the world; for we are God’s denominated people. 

The Lord has given you an opportunity to make things right. I rejoice that you have made a beginning. Do not think that we have no right to try to correct your errors and the results of these errors. As long as God gives me breath, and commissions me to use pen and voice in beating back this evil thing that has come in among us, I shall act my part in the warfare. Ever since I was seventeen years old, I have had to fight this battle against false theories, in defense of the truth. The history of our past experience is indelibly fixed in my mind, and I am determined that no theories of the order that you have been accepting shall come into our ranks. If you refuse to change, and labor to lead your associates after you, and they venture to follow your leading, the accountability rests with you and with them, not on my soul.  

I speak decidedly, in order that you may know, that unless there is a decided change in you, there can be no hope of a union between you and those who are holding the beginning of their confidence firm unto the end. You have made the division. We must stand firm for the truths that the Lord has given us as the pillars of our faith.  

I entreat you to turn to the Lord with full purpose of heart, before it is forever too late. Separate yourself from the influences which have separated you from your brethren who are engaged in the gospel ministry and from the people whom God is leading. Patchwork theories cannot be accepted by those who are loyal to the faith and to the principles that have withstood all the opposition of satanic influences. 

If you will empty yourself of all that has separated you from Christ, and receive the Saviour into your heart, you will be transformed in character. Lay off responsibilities for a time, and go away somewhere with a few of your brethren, and with them search the Scriptures. Humble your heart before the Lord, and make thorough work for repentance. The religion of Christ is the spiritual leaven that is to be introduced into the heart. This changes the life and character. This religion is a heavenly principle, seen in the Christian’s life and conversation. It is revealed in Christian purity. The love of Christ is seen in the tenderness and grace of sanctified humanity. It is by the Word made flesh that we are saved. Our redemption was wrought out, not by the Son of God’s remaining in heaven, but by the Son of God’s becoming incarnate—taking humanity upon Him and coming to this world. Thus eternal life was brought to us. That which authority, commands, and promises could not do, God did by coming to this world in the likeness of sinful flesh.  

Christ came to the earth to live as a man among men, not to be spoiled by human frailty, but to place in the minds of men principles of truth that could never be obliterated, because they are eternally true. He came to bring a new life to fallen human beings—an excellence that could not be stained or deteriorated by sin.  

My brother, I must tell you that you have little realization of whither your feet have been tending. You have been binding yourself up with those who belong to the army of the great apostate. Your mind has been as dark as Egypt. If you will fall on the Rock and be broken, Christ will accept you. But you have been standing on the enemy’s ground, doing his work. The religious world is fast going over the same road that you have been following. If you continue to follow this road, you will have plenty of company. But what will the end be?  

So long have you been walking in darkness, so long have you followed your own way, that you may be strongly tempted to resist this appeal that I make. If it were not that your eternal interests are involved, I would not speak to you on this subject. It would seem that I have written enough, that there is no need of my urging this subject upon you further. But I tell you in truth that I clearly understand what I am doing. Sufficient light has been given you. But for several years you have not heeded this light. If you had wished to know what the Lord has said, you could have known; for you have the books that have been written under the guidance of His Spirit. You have had all the directions that could be asked for to point out the right way. Direct light has been sent you. But you have looked upon this as of less importance than your own plans and devisings. If you had heeded the testimonies sent you, Living Temple would never have been written.  

Will you not make a thorough, determined, Christlike effort to break the spell that Satan has cast over you? He has had great power over your mind and has swayed you in wrong lines. He thinks that he can hold you now. Will you not defeat and disappoint him? 

 I write to you as I would to a son. Break away from the enemy—the accuser of the brethren. Say to him, “Get thee behind me Satan. I have committed a grievous sin in heeding your suggestions. I will no longer listen to them.” I beg of you, for your soul’s sake, to resist the tempter, that he may flee from you. Draw near to God, and He will draw near to you. You will lose heaven unless you fall on the Rock and are broken.                      Lt 253, 1903

Monday, November 30, 2020

What did Kellogg believe?

Kellogg Files — As It Reads

The following is a letter A. G.Daniells to Ellen White’s son, W. C. White. We find from this letter that Kellogg had come to believe in the Trinity doctrine and not just Pantheism as claimed today. 

“Ever since the council closed I have felt that I should write you confidentially regarding Dr Kellogg’s plans for revising and republishing ‘The Living Temple’...He (Kellogg) said that some days before coming to the council, he had been thinking the matter over, and began to see that he had made a slight mistake in expressing his views. He said that all the way along he had been troubled to know how to state the character of God and his relation to his creation works... He then stated that his former views regarding the trinity had stood in his way of making a clear and absolutely correct statement; but that within a short time he had come to believe in the trinity and could now see pretty clearly where all the difficulty was, and believed that he could clear the matter up satisfactorily. He told me that he now believed in God the Father, God the Son, and God the Holy Ghost; and his view was that it was God the Holy Ghost, and not God the Father, that filled all space, and every living thing. He said if he had believed this before writing the book, he could have expressed his views without giving the wrong impression the book now gives. I placed before him the objections I found in the teaching, and tried to show him that the teaching was so utterly contrary to the gospel that I did not see how it could be revised by changing a few expressions. We argued the matter at some length in a friendly way; but I felt sure that when we parted, the doctor did not understand himself, nor the character of his teaching. And I could not see how it would be possible for him to flop over, and in the course of a few days fix the books up so that it would be all right.” —(Letter: A. G.Daniells to W. C. White. October 29, 1903. pp. 1, 2)

Christ was the literal Son of God before coming into the world

"In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him."  1 John 4:9

 

 “She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.” John 11:27

God is the Father of Christ; Christ is the Son of God

The Scriptures clearly indicate the relation between God and Christ, and they bring to view as clearly the personality and individuality of each. 

 “God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, hath in these last days spoken unto us by His Son, whom He hath appointed heir of all things, by whom also He made the worlds; who being the brightness of His glory, and the express image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down on the right hand of the Majesty on high; being made so much better than the angels, as He hath by inheritance obtained a more excellent name than they. For unto which of the angels said He at any time, Thou art My Son, this day have I begotten Thee? And again, I will be to Him a Father, and He shall be to Me a Son?” Hebrews 1:1-5.

God is the Father of Christ; Christ is the Son of God. To Christ has been given an exalted position. He has been made equal with the Father. All the counsels of God are opened to His Son.          8T p. 268

There is none other name under heaven given among men, whereby we must be saved.

Acts 4 – Peter and the Holy Spirit | Reading Acts7 And when they had set them in the midst, they asked, By what power, or by what name, have ye done this?

8 Then Peter, filled with the Holy Ghost, said unto them, Ye rulers of the people, and elders of Israel,

9 If we this day be examined of the good deed done to the impotent man, by what means he is made whole;

10 Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.

11 This is the stone which was set at nought of you builders, which is become the head of the corner.

12 Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.         Acts 4:7-12

The Father and the Son are two, yet little short of being identical; two in individuality, yet one in spirit, and heart, and character.

Our Father in Heaven

The love of God was Christ's theme when speaking of his mission and his work. “Therefore doth my Father love me,” he says, “because I lay down my life, that I might take it again.” My Father loves you with a love so unbounded that he loves me the more because I have given my life to redeem you. He loves you, and he loves me more because I love you, and give my life for you. “A new commandment I give unto you, That ye love one another; as I have loved you.” Well did the disciples understand this love as they saw their Saviour enduring shame, reproach, doubt, and betrayal, as they saw his agony in the garden, and his death on Calvary's cross. This is a love the depth of which no sounding can ever fathom. As the disciples comprehended it, as their perception took hold of God's divine compassion, they realized that there is a sense in which the sufferings of the Son were the sufferings of the Father. From eternity there was a complete unity between the Father and the Son. They were two, yet little short of being identical; two in individuality, yet one in spirit, and heart, and character.          Youth Instructor, December 16 1897

Saturday, October 31, 2020

The most fundamental and essential teaching in the Catholic faith

Catechism

The mystery of the Most Holy Trinity is the central mystery of Christian faith and life. It is the mystery of God in himself. It is therefore the source of all the other mysteries of faith, the light that enlightens them. It is the most fundamental and essential teaching in the "hierarchy of the truths of faith".   

"Now this is the Catholic faith: We worship one God in the Trinity and the Trinity in unity, without either confusing the persons or dividing the substance; for the person of the Father is one, the Son's is another, the Holy Spirit's another; but the Godhead of the Father, Son and Holy Spirit is one, their glory equal, their majesty coeternal" (Athanasian Creed: DS 75; ND 16).