Showing posts with label Yoga. Show all posts
Showing posts with label Yoga. Show all posts

Sunday, November 15, 2015

Eastern religions, yoga classes, spiritual exercises, a labyrinth and community over doctrine

  ADVANCE FOR WEEKEND EDITIONS, NOV 14-15 - This photo taken Oct. 29, 2015, shows labyrinth in the main hall of The Bishop John E. Hines Center for Spirituality and Prayer in Houston, Texas. The labyrinth is based on the labyrinth at Chartres Cathedral in France. (Gary Coronado/Houston Chronicle via AP) MANDATORY CREDIT

ADVANCE FOR WEEKEND EDITIONS, NOV 14-15 - This photo taken Oct. 29, 2015, shows labyrinth in the main hall of The Bishop John E. Hines Center for Spirituality and Prayer in Houston, Texas. The labyrinth is based on the labyrinth at Chartres Cathedral in France. 
Christ Church Cathedral, a fixture in the heart of downtown Houston, sits just 6 sprawling Houston miles from Joel Osteen's Lakewood Church, the largest megachurch in the world.
The handsome Episcopal church, established in 1839 when Texas was still an independent Republic, soon will unveil a new worship space as striking in its way as Lakewood, once the 16,000-seat home of the Rockets.
In January, The Bishop John E. Hines Center for Spirituality and Prayer will open in a repurposed printing plant at 500 Fannin, just across the street from Christ Church. The new space — harnessing a countervailing force in spirituality that has taken root nationwide — will incorporate elements from Eastern religions and emphasize community over doctrine, offering yoga classes and a labyrinth where visitors can walk and meditate.
The Very Rev. Barkley Thompson, dean of Christ Church Cathedral, said he believes what's being done in one corner of downtown Houston may help define what the Christian church will look like in 25 years. The Hines Center will "provide a sanctuary, a context in the heart of the urban center," Thompson said, "where those who are spiritually seeking can connect with God and develop spiritual practices," based on the teaching and compassion of Jesus.
With its roots in the British Anglican Church, the Episcopal Church is uniquely poised to bring traditions together under a Christian umbrella, said Chloe Starr, an associate professor of Asian Christianity and theology at Yale Divinity School. Over its history, for good or ill, the British Empire brought Anglicans into contact with many complementary spiritual practices.
Sean Fitzpatrick, director of the Jung Center of Houston, applauded the "courage and real forward thinking" of those involved in the Hines Center.
"This is the latest chapter in the encounters of the East and West," he told the Houston Chronicle (http://bit.ly/1GZgp0v). "For alternate ways to relate to the divine or the mystery, you look to other cultures: Why are we here? What can you do with suffering?"
Yoga, Fitzpatrick points out, is the ultimate East-West convergence. Really more of an amalgam of British military calisthenics and Indian gymnastics with a dusting of ancient Hindu practice, yoga as we know it has evolved from a constant interplay of Eastern and Western influences, Fitzpatrick said.
But there's another way to look at it. The Transcendentalists of the 1830s and 1840s, including Ralph Waldo Emerson and Henry David Thoreau, dabbled in Eastern ideas, as well.
"It's very much a part of American history," said Jeffrey J. Kripal, a professor of religion at Rice University.
While young people may not sign on to traditional Abrahamic religions, they also aren't interested in becoming Hindus or Buddhists, Kripal said.
"They don't think anything is perfect. Every religion is false and true at the same time."
This way of thinking only will increase over the next decade, Kripal predicts, as millennials take the cultural and political reins.
In contrast with the ornate carved wood and soaring stained glass of Christ Church Cathedral's sanctuary, the Hines Center will be flooded with natural light and retain traces of its industrial past.
"It's the coming together of the old and new, with new meaning," Hines program director Jennifer Buergermeister said. It's an all-week kind of space, not a Sunday-morning-only one.
The green 1932 building, formerly Wilson Stationery and Printing Co., is now owned and occupied on the upper floors by the Episcopal Health Foundation.
Ziegler Cooper Architects is designing the Hines space.
A permanent labyrinth stained and etched into the middle of the terrazzo floor will be the central image. A large, intricate wooden Celtic cross, a symbol of both the continued Christian tradition and the willingness to branch out beyond ordinary bounds, will hang on the two-story wall to the back. A movement studio will offer yoga, t'ai chi and sacred movement classes.
The mezzanine level, which features large windows, will house an art studio. There's also room for a prayer space, lounges for one-on-one spiritual-direction sessions, a lending library and showers.
The center hopes to attract the elusive 20- to 35-year-old millennial generation and beyond.
"We meet people where they are in their spiritual journey," Hines director Brooke Summers-Perry said.
She herself worked in multifamily home development until the economy and corporate burnout got her.
"I hit my rock bottom two blocks from here," Summers-Perry said, gesturing toward the Chase Tower. "It's why I'm so passionate about bringing this together. I'm one person who has felt the need for balance and wholeness."
The church also has a vibrant community of worshippers in their 20s and 30s, she added.
Karen Alston, 30, is looking forward to 6:30 a.m. yoga classes when they begin in January. Alston, who was raised a Baptist, started attending Christ Church Cathedral a few years ago. She was church shopping after moving to Houston from Boston and gave Christ Church a try because it was close to home.
"Before I was involved in the church, I was into yoga," she said. "The balance and calm and peace that I felt from that is reflected in the liturgy of the Episcopal church, as well. What I was looking for, as a millennial, in church life and community, was something with traditional church ties. I wanted things with history and depth. They're not contemporary, but they speak to the contemporary vein of millennials."
Alston also meditates and walks labyrinths. Some days before work, she attends a brief prayer service, even if it's just her and the lay reader.
Other Houston churches also have tried to reach younger audiences with less-traditional measures.
St. Paul's United Methodist Church and St. John's Downtown both have labyrinths for meditation. Ecclesia and the Catholic Charismatic Center have adopted nontraditional music and art programs to reach new audiences.
Jeremy Bradley, who is 29 and the minister for youth and young adults at Christ Church Cathedral, is comfortable in a traditional church setting, but many of his friends are not.
"I have quite a few friends at Ecclesia," he said, citing the nontraditional church on the edge of downtown. Some don't like organ music, some aren't keen on being preached to, but they still seek a faith experience, Bradley said. "The Hines Center resonates in always trying to find ways to approach faith and the spiritual journey."
Bradley has tried yoga as well as spiritual movement, which was out of his comfort zone. The labyrinth is more to his liking.
"For me personally, it's about learning to slow down," he said.
It's a somewhat different approach from that of a megachurch such as the nondenominational Community of Faith, which aims to meet the more practical needs of its neighbors.
Situated near U.S. 290 in Hockley, this church is close to the Grand Parkway and serves an area where the suburbs seem to gobble up the prairie by the minute.
"We're here to walk in friendship with the community," said Bradley Thomas, the connections pastor for Community of Faith.
The church is involved in local schools, playgrounds, reading programs, rebuilding houses — "not to get them to come to church but because we love them," Thomas said. A typical weekend sees 5,000 to 6,000 souls coming in the doors, he added.
Community of Faith offers classes in marriage, parenting and improving home finances, for example, and provides a "high-energy" kids' area and programs for special-needs children.
"We're interested in creating an environment of welcome," Thomas said.
A recent Pew Research Center Study showed that 35 percent of millennials list their religious affiliation as "none" — but that doesn't mean they're all atheists. The Hines Center hopes to reconnect to those millennials who fall into the category of "spiritual, not religious," Thompson said.
The center is named for Bishop John E. Hines, a former Christ Church rector and bishop of Texas who became the 22nd Presiding Bishop of the Episcopal Church and who died in 1997. His namesake center is the cornerstone of the cathedral's "Vision Action Plan" developed by the 3,000-person congregation in 2013, Thompson said. Two things became apparent in their discussions.
"No. 1, the cathedral congregation is hungry to know God and to know about God. The other is the cathedral congregation is passionate about reaching out to the increasing number of millennials and others who are living and working downtown," he said.
The church polled downtown residents extensively to determine what would attract them.
A 2014 analysis by Jeff Green Partners showed a population of 174,483 within 3 miles of downtown, expected to increase to 183,824 by 2019.
"The fact is we are uniquely put in the center of the city, and there are so many community longings, as well as an increase in those living downtown," Summers-Perry said. "All those longings are being listened to."
The $2.4 million capital buildup and startup costs for the center have been fully funded. Thompson said they expect it to be self-sustaining by its third year through memberships and class fees.
Christ Church has made other nontraditional efforts to draw people in. The Cloister Gallery features changing exhibits of sacred and spiritual art; Treebeard's restaurant operates a cafeteria in the cathedral's annex; and The Beacon, a nonprofit, offers help to downtown's homeless population.
It's all part of reaching out to spiritual seekers who don't respond to traditional church service and want to design their own faith practices.
Thomas Moore, whose book "The Care of the Soul" and other works were a hit in the '90s and later, has published his most recent book, "A Religion of One's Own," on this topic.
"I travel quite a bit, and I hear this all over," he said. Young people's needs are often not being met. "They are not fed by traditional Christian and Jewish religion. They want something, but they can't go back."
While he sees plenty of people who are soothed and strengthened by tradition, it's not for everyone.
"It's a tougher world, and you have to think for yourself more," Moore said.
Buergermeister looks forward to the time, soon, when office workers can just stop by and sit a while at the Hines Center.
"This is the new heartbeat of downtown," she said. "We need to slow down and hear that heartbeat."

Wednesday, October 7, 2015

Christian Yoga?

“Yes to Yoga: Can a Christian breathe air that has been offered to idols?”i The title caught my attention in a Christianity Today article:

"It’s 7:45 p.m. on a weekday and for the first time today, I consciously slow down my breathing. I send the air deep down into my belly, letting it rise and fall like a wave.

In...Out...Along with a group of 30 people...I use the unhurried cadences of the air filling and leaving my lungs to lull my muscles and joints into daring postures...

Finally—my favorite pose that comes at the end of each workout—a corpse, during which I lay down and relax every muscle."ii

Now, you may be asking the question, why would Christianity Today publish an article promoting Eastern religion? Yet, the author of the article claims to be an evangelical, born-again Christian. She says yoga draws her closer to Jesus:

"[Y]oga has never had any negative influence on me, and it doesn’t trigger any harmful religious impulses. Just the opposite is true. The three hours a week I spend doing yoga … draw[s] me closer to Christ."iii

The woman sees yoga as a way to connect with the Holy Spirit, and the breathe in, breathe out repetition is essential:

"Holy Spirit in. Anything that’s not from God out. Come Holy Spirit. Renew my mind. In. Out."iv

Christian yoga practitioners often claim they cannot be deceived, even though they know what yoga is and where it comes from. The author of the article states this:

"Now, my enthusiasm for yoga doesn’t mean I’m in denial about its Hindu roots...I know that hard-core yogis believe that yoga is more than exercise or a relaxation technique. To them, it’s a religious ritual. But the Hindu gods don’t make it onto my mat. Yoga purists don’t lead classes at mainstream American gyms."v
Girl making yoga- exercises - junge Frau macht Yoga Übungen

In other words, it’s OK to do yoga if you only do it halfway. But the problem is, you cannot disobey God just halfway—and the demons know it. So what would Jesus say? Can a Christian incorporate Hindu spiritual practices in order to get closer to the Jesus of the Bible? I have a strong suspicion the “Hindu gods” have an agenda to introduce unsuspecting yoga practitioners to a different Jesus.

A most insightful article on this topic comes from a surprising source. The article, titled “There is No Christian Yoga,” is written by Yogi Baba Prem, a Hindu Yogi, a Vedavisharada trained in the traditional gurukural system. Listen to what he has to say about Christian yoga:

"It was quite astonishing to see on the flyer “Christian Yoga! This Thursday night...” I could feel the wheels spinning in my brain. “Christian Yoga,” I thought. Now while Christians can practice yoga, I am not aware of any Christian teachings about yoga. Yoga is not a Judeo/Christian word! … It is a Hindu word, or more correctly a Sanskrit word from the Vedic civilization. So how did we get “Christian Yoga”?...
Hinduism should reclaim its full heritage and not allow other groups to rename its sacred teachings under their banner, especially when they have no history of those teaching within their own system. If they wish to “borrow” and say this comes from our brothers and sisters in Hinduism, then that is another thing...Hinduism should guard against its sacred traditions becoming distorted and taken away.vi

This Hindu yogi resents Christians grabbing Hinduism’s spiritual practice and calling it Christian. His resentment is understandable. How would we feel if there was suddenly a new craze called Hindu communion. We’d say, “Communion is about Jesus Christ. It can’t possibly be called Hindu.” How tragic that a Hindu guru sees the problem, but Christian leaders don’t. In 2006, the same year this article came out, Thomas Nelson, the largest Christian publisher, published a book titled Yoga for Christians. And incredibly enough, many ministries and Christian organizations are selling the book in their bookstores!

Faith Undone by Roger Oakland, pages 94-95.
___________________________________________________________________________________________________

 i. Agnieszka Tennant, “Yes to Yoga” (Christianity Today, May 2005, http://www.christianity today.com/ct/2005/120/42.0.html).
ii. Ibid.
iii. Ibid.
iv. Ibid.
v. Ibid.
vi. Yogi Baba Prem, Vedavisharada, CYI, C.ay, C.va, “There is No Christian Yoga” (October 2006).
 

What is the significance of the New Age Movement?

Statue of a god meditating


The so-called “New Age Movement” is a strange religion, or complex of religions, that has come into increasing prominence in recent years. This phenomenon is actually a combination of modern science and mathematical physics along with astrology, occultism, religious mysticism and nature worship. Supposedly offered as a reaction against the materialisms of Western thought, the New-Age Movement appeal both to man's religious nature and his intellectual pride, as well as his physical appetites. It is gaining a host of followers all over the world and aims eventually to become the world's sole religion.
Although “New-Agers” have a form of religion, their “god” is Evolution, not the true God of creation. Many religious sects are involved in this movement to one degree or another. It includes such pseudo-Christian cults as Divine Science, Unity, New Thought, and Religious Science, and also various Eastern and occult religions such as theosophy, spiritualism, Hare Krishna, Rosicrucianism and assorted guru cults.
Many Western New-Age followers regard the controversial evolutionist priest, Teilhard de Chardin, as their spiritual father. He was passionately devoted to Evolution as the “general postulate to which all systems must henceforward bow.” He and other leading neo-Darwinians, including John Dewey (the architect of our modern public education system), regarded the evolutionary process as having “come to consciousness in man,” who could now guide it into the development of an ideal socialistic world order. Evolution is now viewed by these modern pantheist as the “cosmic mind” which has orchestrated the evolutionary progress of the universe and its many systems over endless ages.
Modern physicists have contributed to this religion with their promotion of what they call the “anthropic principle,” which seeks to show that the constants and processes of the universe are inescapably bound up with the evolution of intelligent man. Sir Julian Huxley, who was the first Director General of the United Nations Educational, Scientific and Cultural Organization, and who was also probably the most important evolutionist of the twentieth century, lent his great influence and prestige to the promotion of evolutionary humanism as (eventually) the only allowable world religion, synchronizing all the religions and philosophies of the world into one great man-deifying system of faith and practice under a coming world government.
The younger generation of evolutionists is now promoting a revolutionary type of evolution rather than the old gradualism of evolutionary capitalism as the favored rationale of both past and future evolutionary progress toward this goal. Since all of this if fully consistent with the older ethnic religions of Taoism, Buddhism, Confucianism and Hinduism, they are incorporating the ancient pagan notion that sudden upsurges in new order can be achieved through the chaotic disintegration of old orders.
The amalgamation of Eastern evolutionary pantheism into Western evolutionary scientism was greatly facilitated also by the “Aquarian Age” emphasis of the student revolution of the sixties. Although many of the scientific and humanistic advocates of the New Age philosophy are not yet willing to accept all the astrological and occult aspects of this movement, there has been a steady growth in these pagan accompaniments of its revived pantheism.
In the ancient religious, pantheism—the religion of Gaia, the Earth Mother, Mother Nature—on the intellectual level, was commonly associated with polytheism, astrology, spiritism, witchcraft and even Satanism, on the popular level. This is happening again, as all these practices are developing a great following today, especially among the young devotees of rock music and the drug culture.
Furthermore, all this complex synthesis of scientism and paganism is being implemented with the pervasive controls made possible by modern computerized systems technology and networking economics. Suddenly the global goals of evolutionary humanism seem very imminent indeed.
The Bible, of course, also warns of a coming world government that will be based on evolutionary humanism, when a great king "shall exalt himself, and magnify himself above every god, and shall speak marvelous things against the God of gods." Instead of acknowledging responsibility to the Creator, he will “honor the God of forces” (Daniel 11:36, 38).
This "man of sin," who considers himself to be greater than God, is called, by God, “the beast” (II Thessalonians 2:3, 4; Revelation 13:2). As the world's representative Man, the highest supposed product of natural forces and a beastly ancestry, he will personify humanism in its full flower. However, it will not really be human science and philosophy through which he and his system gain power over the world. "The dragon (i.e., the Devil) gave him his power, and his (throne), and his great authority."
The ultimate source of evolutionary humanism and all its religious representatives, whether in ancient paganism or modern scientism, is none other than Satan himself, the old Dragon, who has been seeking since the beginning to destroy the God of creation and become the cosmic deity himself. For a brief moment Satanism will finally become the world's religion. "And they worshipped the dragon which gave power to the beast: and they worshipped the beast " (Revelation 13:4).
The whole monstrous system will endure very briefly in this eventual apparent triumph of globalism, humanism and evolutionism. "Then shall that Wicked (One) be revealed, whom the Lord shall consume with the spirit of His mouth, and shall destroy with the brightness of His coming: Even him, whose coming is after the working of Satan, with all power and signs and lying wonder, And with all deceivableness of unrighteousness in them that perish because they received not the love of the truth, that they might be saved" (II Thessalonians 2:8-10).
New-Age evolutionism is not so new, after all, and Mother Nature is really nothing but one of the faces of ancient Babylon, “the mother of harlots and abominations of the earth” (Revelation 17:5), the age-old religion of God's ancient enemy, “which deceiveth the whole world” (Revelation 12:9).
The real “new age” will come when Christ returns! 

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