Matthew Henry (18 October 1662 – 22 June 1714) was a Nonconformist minister and author, born in Wales but spending much of his life in England.
Henry was born at Broad Oak, Iscoyd, a farmhouse on the borders of Flintshire and Shropshire, Wales, United Kingdom. His father, Philip Henry, was a Church of England cleric and had just been ejected under the Act of Uniformity 1662. Unlike most of his fellow-sufferers, Philip possessed some private means, and was thus able to give his son a good education. Matthew went first to a school at Islington, at that time a village just outside London, and then to Gray's Inn, in the heart of the capital. He soon gave up his legal studies for theology, and in 1687 became minister of a Presbyterian congregation at Chester.[1] While in Chester, Henry founded the Presbyterian Chapel in Trinity Street.[2] He moved again in 1712 to Mare Street, Hackney. Two years later (22 June 1714), he died suddenly of apoplexy at the Queen's Aid House (41 High Street) in Nantwich, while on a journey from Chester to London.[1][3]
Matthew Henry's well-known six-volume Exposition of the Old and New Testaments (1708–10) or Complete Commentary, provides an exhaustive verse by verse study of the Bible.[4] covering the whole of the Old Testament, and the Gospels and Acts in the New Testament. After the author's death, the work was finished (Romans through Revelation) by thirteen other nonconformist ministers, partly based upon notes taken by Henry's hearers, and edited by George Burder and John Hughes in 1811.[5]
Henry's commentaries are primarily exegetical,
dealing with the scripture text as presented, with his prime intention
being explanation, for practical and devotional purposes. While not
being a work of textual research, for which Henry recommended Matthew Poole's Synopsis Criticorum, Henry's Exposition gives the result of a critical account of the original as of his time, with practical application.[5][6] It was considered sensible and stylish, a commentary for devotional purposes.
Famous evangelical Protestant preachers such as George Whitefield and Charles Spurgeon used and heartily commended the work, with Whitefield reading it through four times – the last time on his knees.[7] Spurgeon stated, "Every minister ought to read it entirely and carefully through once at least." [8] John Wesley wrote of Henry:
He is allowed by all competent judges, to have been a person of strong understanding, of various learning, of solid piety, and much experience in the ways of God. And his exposition is generally clear and intelligible, the thoughts being expressed in plain words: It is also found, agreeable to the tenor of scripture, and to the analogy of faith. It is frequently full, giving a sufficient explication of the passages which require explaining. It is in many parts deep, penetrating farther into the inspired writings than most other comments do. It does not entertain us with vain speculations, but is practical throughout: and usually spiritual too teaching us how to worship God, not in form only, but in spirit and in truth.[9]
Henry's Miscellaneous Writings, including a Life of Mr. Philip Henry, The Communicant's Companion, Directions for Daily Communion with God, A Method for Prayer, A Scriptural Catechism,
and numerous sermons, the life of his father, tracts, and biography of
eminent Christians, together with the sermon on the author's death by William Tong
were edited in 1809; and in 1830 a new edition included sermons not
previously included and Philip Henry's "What Christ is made to
believers". The collection was issued several times by different
publishers.[10]
Several abbreviated editions of the Commentary were published in the
twentieth century; more recently the Christian linguist and author of
reference books, Martin H. Manser, edited a version in modern English: The New Matthew Henry Commentary: The Classic Work with Updated Language (Zondervan 2010).
- Henry, Matthew (1833). The Miscellaneous Works of the Rev. Matthew Henry: Containing in Addition to Those Heretofore Published. 1. London: Joseph Ogle Robinson.
- —— (1833). The Miscellaneous Works of the Rev. Matthew Henry: Containing in Addition to Those Heretofore Published. 2. London: Joseph Ogle Robinson.
In agreement with many other reformed Christian theologians, the Commentary identifies the 'man of sin', the focus of latter day apostasy, and the Antichrist as the papacy
in his interpretation of 2 Thessalonians 2:3. The author lists three
'blasphemous titles' that he states have been attached to the 'bishops
of Rome'.[11]
This stridently anti-papist
commentary was not directly authored by Matthew Henry, but occurs in
the sixth volume, on Romans to Revelation, edited by Burden and Hughes,
as noted above. It has been influential nonetheless.
Worthy of note is that this Son of Perdition sets himself forth as God. The present participle (“sets forth continually”) reveals that this presumptive posture is characteristic of the Man of Sin.
This person represents himself as God, either:
- by making claims that belong only to deity;
- by receiving adoration reserved exclusively for God; or,
- by usurping prerogatives which only God can accomplish.
Clearly, the Man of Sin is an ecclesiastical character. Recall the description of John’s lamb-like beast in Revelation 13:11 https://www.christiancourier.com/articles/677-who-is-pauls-man-of-sin Wikipedia
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