[" Doctrinal Catechism"—pp. 101, 174, 251-355.]
"Q. HAVE you any other proofs that they (Protestants) are not guided by the Scriptures?
A. Yes; so many, that we cannot admit more than a mere specimen into this small work. They reject much that is clearly contained in Scripture, and profess more that is nowhere discoverable in that Divine Book.
Q. Give some examples of both?
A. They should, if the Scripture were their only rule, wash the feet of one another, according to the command of Christ, in the 13th chap. of St. John;—they should keep, not the Sunday, but the Saturday, according to the commandment, 'Remember thou keep holy the Sabbath-day ;' for this commandment has not, in Scripture, been changed or abrogated."
" Q. Have you any other way of proving that the Church has power to institute festivals of precept?
A. Had she not such power, she could not have done that in which all modern religionists agree with her;—she could not have substituted the observance of Sunday the first day of the week, for the observance of Saturday the seventh day, a change for which there is no Scriptural authority."
" Q. Do you observe other necessary truths as taught by the Church, not clearly laid down in Scripture?
A. The doctrine of the Trinity, a doctrine the knowledge of which is certainly necessary to salvation, is not explicitly and evidently laid down in Scripture, in the Protestant sense of private interpretation. Review & Herald, August 22, 1854.
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