Tuesday, October 24, 2017

Scholars echoing the great allegorizer Origen

“Is it not quite apparent that the problem texts  become problems only when one assumes an  exclusively literalistic interpretation of such expression as ‘Father,’  ‘Son,’ ‘Firstborn,’ ‘Only Begotten,’  and so forth?  Does  not such  literalism  go against the mainly  figurative or metaphorical meaning that the Bible writers use when referring   to the persons of the Godhead?”    Whidden, Moon, Reeve,  The Trinity, p. 106, Review and Herald, Hagerstown, MD. 2002

According to these scholars there is no such thing as literalism in the bible. The Bible must be interpreted in a metaphorical sense. This echos Origen: "The Scriptures are of little use to those who understand them  as they are written.” 

But what does the spirit of prophecy say regarding Jesus? Was He only pretending to be the Son of God?

Christ, at an infinite cost, by a painful  process, mysterious to angels as well as to men,  assumed humanity. Hiding His divinity, laying aside  His glory, He was born a babe in Bethlehem. In human flesh He lived the law of God, that He might condemn  sin   in   the   flesh,    and   bear   witness   to heavenly intelligences that the law was ordained to life and to  ensure the happiness, peace, and eternal good of all  who obey. But the same infinite sacrifice that is life to  those who believe is a testimony of condemnation to  the disobedient, speaking death and not life.” Bible Commentary Vol. 7 p. 915
 
“Was the human nature of the Son of Mary  changed into the divine nature of the Son of God? No;  the two natures were mysteriously blended in one  personthe man Christ Jesus. In Him dwelt all the  fullness of the Godhead bodily. Bible Commentary Vol. 7 p. 926
 
“Only humanity could reach humanity. He  lived out the character of God through the human  body which God had prepared for Him. He blessed the  world by living out in human flesh the life of God,  thus showing that He had the power to unite humanity to  divinity (RH June 25, 1895)” Bible Commentary Vol. 7 p. 924
 
“This was not done by going out of Himself  to another, but by taking humanity into Himself. Thus  Christ gave to humanity an existence out of Himself.  To bring humanity into Christ, to bring the fallen race  into oneness with divinity, is the work of redemption.” Bible Commentary Vol. 7 p. 927
 
“How wide is the contrast between the  divinity of Christ and the helpless infant in  Bethlehem's manger! How can we span the distance  between the mighty God and a helpless child? And yet  the Creator of worlds, He in whom was the fullness of  the Godhead bodily, was manifest in the helpless babe  in the manger. Far higher than any of the angels,  equal with the Father in dignity and glory, and yet  wearing the garb of humanity! Divinity and humanity  were mysteriously combined, and man and God  became one.” Bible Commentary Vol. 5 p. 1130
 
“Satan in heaven had hated Christ for His  position in the courts of God. He hated Him the more  when he himself was dethroned. He hated Him who  pledged Himself to redeem a race of sinners. Yet into  the world where Satan claimed dominion God  permitted His Son to come, a helpless babe, subject to  the weakness of humanity. He permitted Him to meet  life's peril in common with every human soul, to fight  the battle as every child of humanity must fight it, at  the risk of failure and eternal loss.” Desire of Ages p. 49
 
In Christ were united the divine and the  human—the Creator and the creature. The nature of  God, whose law had been transgressed, and the  nature of Adam, the transgressor, meet in Jesus—the  Son of God, and the Son of man.” Bible Commentary Vol 7 p. 926
 
Christ lived and died as a man, that He  might be God both of the living and of the dead. It was  to make it impossible for men to lose eternal life if  they believe on Him.” Bible Commentary Vol. 7 p. 926
 
He became subject to temptation,  endangering as it were, His divine attributes. Satan  sought, by the constant and curious devices of his  cunning, to make Christ yield to temptation.”  Bible Commentary Vol 7 p. 926
 
“Jesus Christ laid off His royal robe, His  kingly crown, and clothed His divinity with humanity,  in order to become a substitute and surety for  humanity, that dying in humanity He might by His  death destroy him who had the power of death. He  could not have done this as God, but by coming as  man Christ could die.” Bible Commentary Vol. 7 p. 925
 
“The Captain of our salvation was perfected  through suffering. His soul was made an offering for  sin. It was necessary for the awful darkness to gather  about  His  soul  because   of  the   withdrawal of the Father's love and favor; for He was standing in the  sinner's place, and this darkness every sinner must  experience. The righteous One must suffer the  condemnation and wrath of God, not in  vindictiveness; for the heart of God yearned with  greatest sorrow when His Son, the guiltless, was  suffering the penalty of sin. This sundering of the  divine powers will never again occur throughout the  eternal ages (MS 93, 1899).” Bible Commentary Vol 7 p. 924

In these statements we can clearly see that there is nothing about pretending or role playing idea.  Christ together with His Father really suffered for our salvation. Unfortunately, we have allowed men to tell us what to believe. My prayer is that we allow Jesus and His word speak to our hearts and not men so He can direct us to the Father.  L.

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